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“No one can deny the persisting continuity of long traditions, sustained habitations, national languages, and cultural geographies, but there seems no reason except fear and prejudice to keep insisting on their separation and distinctiveness, as if that was all human was about.” Edward Said (Culture and Imperialism locates England at the focal point of a world also resided over by its power, illuminated by its ideas and culture, kept productive by the attitudes of its moral teachers, artists, legislators.” (Culture and Imperialism 123)Robert (2008) tries to throw some light on role of English language and teaching in expansion of the empire on a more contemporary scale.He believes that;“'British Council' was established in 1935 to promote British interests and English, partly in response to the success of the fascist governments of Italy and Germany in using language teaching and higher education scholarship to promote their national interest.” (5)“English is not merely an instrument for communication, it is a value one identifies with for the social functions the language is seen as serving, its utility in the linguistic market” (5)“the asymmetrical relationship between ‘natives’ and ‘non-natives’ is confirmed in the naming of the profession.

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A point which may not apply in the majority of lands in the world!of the third world and maintains that such “nationalism” are counter productive (264).Said tries to explain the complexity of the concept of ‘nationalism’ in the context of anti-imperialistic struggles; "'nationalism' is a word that still signifies all sorts of undifferentiated things, but it serves me quit adequately to identify the mobilizing force that coalesced into resistance against an alien and occupying empire on the part of peoples processing a common history, religion, and language.” (269)At the same time he shows that such , anti-colonial, anti-imperialist movements in colonial or more contemporary world tends to pave the way for authoritarian regimes who, in turn, derive their legitimacy from such discourses.“Nationality, nationalism, ; the progression is, I believe, more and more constraining.As such there appear to be a circularity in production and consumption of Orientalist ideologies.“what Ruskin, Tennyson, Meredith, Dickens, Arnold, , George Elliot, Carlyle, Mill- in short the full roaster of significant Victorian writers- saw was a tremendous international display of British power virtually unchecked over the entire world.It was both logical and easy to identify themselves in one way or another with this power, having through various means already identified themselves with Britain domestically…There is an impressive circularity here; we are dominant because we have the power (industrial, military, moral), and they don’t, because of which they are not dominant; they are inferior, we are superior..” (127)Such circularity is an inherent quality of a system of ideology-discourse-ideology of any kind, the type which can analysed and discussed in racist/discriminatory ideaologies as well.

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